Tuesday, June 29, 2010

Galatians lesson #5

GALATIANS # 5
HISTORY
An overview (4)
6/28/10

At Sinai, God entrusted Moses not only with the moral law, and dietary law, but also all the, construction plans, construction specifications, and instructions pertaining to the tabernacle worship. With this, God had made one of His greatest revelations of Himself to mankind: entrusting it to Moses was a staggeringly high honor – and responsibility. After entrusting all this to Moses, they built the Ark of the Covenant and the Tabernacle, God then continued the journey, leading them on to “the promised land”.

Even after witnessing and participating in all the amazing miracles which had rescued them from slavery in Egypt, and were even now continuing, leading them, providing for them and protecting them: the majority (not all, a “remnant” always remained true) of the Israelites continued to “waver” in their love of God – on again/off again; they would zealously worship God, emotionally, (not intellectually) when some spectacular miracle took place and then quickly return to their old ways, in spite of the astonishing miracles they had just witnessed! Their ignorance of God was clearly shown by this shallow belief they held, even so God remained faithful. After giving them the law to teach them more about Himself ( James 1:25 ( KJV ) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. ), God’s justice, patience, and mercy is further revealed, as He repeatedly forgives them, continues leading them; chastising them, but never abandoning or crushing them.

As they draw near to the Promised Land, dissent begins to build up. Finally Moses gets discouraged…Let’s turn to Numbers 11, and take a look at some of the troubles they were having:

more in chapter 12:

even more in chapters 13 & 14:

And finally chapter 16:

This fickle, shallow, emotional faith continued! A little later on after they have witnessed many more miracles and have lived in the Promised Land for many years, some even go back to building and worshiping golden calves!

Title : The Holy Bible, King James Version
Edition : Third
Copyright : Electronic Edition STEP Files Copyright © 1998, Parsons Technology, Inc.

1 Kings 12:1-33 ( KJV )
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
And he said unto them, Depart yet for three days, then come again to me. And the people departed.
And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
So Israel rebelled against the house of David unto this day.
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
But the word of God came unto Shemaiah the man of God, saying,
Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,
Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
And he set the one in Bethel, and the other put he in Dan.
And this thing became a sin: for the people went to worship before the one, even unto Dan.
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

Meanwhile, back in the desert, as a result of this endemic lack of faith we humans are subject to, the Israelites are condemned to wander in the desert for forty years – no one over the age of twenty at that time, would be allowed into the Promised Land – except for the few (remnant) that trusted. During this interregnum, God also entrusted and guided Moses in the writing of the law (Torah, Pentateuch) the first five books of the bible.


DISCUSSION
1. Why did God give the Law to Moses?
2. Where did Moses get the information to write the Torah?
3. How was their life different after receiving the Law?
4. Why was Miriam stricken with leprosy?
5. Why did the Israelites faith in God continue to “waver”?
6. How did Moses demonstrate his selfless concern for his people?
7. Now, these some 3500 +/- years later, with all that God has done and showed us,(far more than the Israelites had learned) do we have a tendency to worship an occasional golden calf?

2 comments:

  1. Exodus 31:12-14 (New King James Version)

    The Sabbath Law

    12 And the LORD spoke to Moses, saying, 13 “Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. 14 You shall keep the Sabbath, therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.

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  2. Douglas Fish’s Answers to the Galatians # 5 discussion questions.

    1. Q. Why did God give the Law to Moses? A. In giving the law to Moses God was giving one of His greatest gifts to mankind.
    2. Q. Where did Moses get the information to write the Torah? A. It was while the Children of Israel were wandering in the desert for forty years that God gave Moses the information to write the Torah. (First five books of the Bible).
    3. Q. How was their life different after receiving the Law? A. Although the Israelites continued to murmur and complain, waver in their “faith” and resist God’s appointed authority, what had changed for them after receiving God’s law was that they now found themselves in bondage to the law.
    4. Q. Why was Miriam stricken with leprosy? A. Miriam was stricken with leprosy because she spoke against Moses because of the Cushite women whom he had married. The anger of the Lord burned against Miriam and He struck her with leprosy.
    5. Q. Why did the Israelites faith in God continue to “waver”? A. the faith of the Israelites “wavered” because it was shallow, fickle and based on sight.
    6. Q. How did Moses demonstrate his selfless concern for his people? A. In numbers 14:13-19, Moses pleads to the Lord to spare the people. This seems to me to be an act of selflessness on the part of Moses’ concern for the people.
    7. Q. Now, these some 3500 +/- years later, with all that God had done and showed (far more than the Israelites had learned) why do we have a tendency to worship an occasional “golden calf”? A. I say that not only do we have a tendency to worship a “golden calf” but that; unfortunately, we are continually worshipping one form or another of many “golden calves”. The “golden calf” can be an almost endless number of many things. For example: emotions, experiences, denominations, theologies, knowledge and the like. Not that these are bad things in and of themselves but rather, do these things take priority over God and Him being the absolute center of your life? If we confess Him to be our Lord, then He should be the absolute beginning, center and fulfillment of all my emotions, experiences, theologies, thoughts, actions and speech. The “golden calf” is a very subtle enemy of the Church of Christ, and he does everything he can to deceive us into believing that the “golden calf” is the only material, visible and obvious idols. However, it was not the material, visible and obvious “golden calves” that John warns of in his first epistle. In 1 John 5:21, John says: “Little children, keep (guard) yourselves from idols.” Surely, the Holy Spirit did not only mean obvious “golden calves” but that He did indeed mean every and all “golden calves”, all things that keep us from absolute worship of God. Even so, Amen. I am willing to even say that the “golden calf” was Adam’s downfall in the Garden. (See: Genesis 3:5)

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